From My Perspective - - -
The phrase – it’s all
relative – is often used in our culture as a way of defining or explaining why
things are the way they are and/or how they got the way they are. The Urban
Dictionary makes an attempt at defining the phrase: “It’s All Relative (or
Everything’s Relative) means that the world is in the
eye of the beholder; it all depends on how you look at things; all people look
at things from a different perspective and have differing opinions or views
about someone, something, etc. Everything
is quantifiable in terms of individual perception. To him, the new house is beautiful and grandiose in appearance; to me,
it's ugly and pretentious. It's all relative, then, isn't it? You think you're poor? Then take a
look at the skid row bums living in the sewers downtown. Everything is
relative.” Is this an adequate assessment and definition?
Another offering
in terms of “What Is Relativism” states: “Relativism
is the philosophical position that all points of view are equally valid, and
that all truth is relative to the individual. This means that all moral
positions, all religious systems, all art forms, all political movements…are
truths that are relative to the individual…Under the umbrella of relativism,
whole groups of perspectives are categorized.
In obvious terms, some are: (1) Cognitive Relativism (truth) - Cognitive relativism affirms that all
truth is relative. This would mean that
no system of truth is more valid than another one, and that there is no
objective standard of truth. It would,
naturally, deny that there is a God of absolute truth; (2) Moral/Ethical Relativism
- All morals are relative to the social group within which they are
constructed.; (3) Situational Relativism - Ethics (right and wrong) are
dependent upon the situation.” This also lacks adequacy and leaves one
wondering whether or not life and culture are existing in a vacuum of some
sort. No one seems to ask: “What is the reference point?” Not one dares to
inquire: “Compared to what?”
The reference point and the comparison needs to be in terms
of an absolute. Relativism is reluctant and hesitant to compare with a Moral
Absolute because it might easily put their theories at risk by raising
questions that cannot be answered apart from the acceptance of The Absolute! Somewhere
and/or Sometime Someone needs to ask a simple question: “Relative when/as
compared to what?” If there is no reference point, then “Relative” is a hollow
and meaningless word insertion.
The Apostle Paul deals with a relativistic inclination by the
culture of his day by giving a definitive and absolute declaration. In Romans
6:1-7, “ What shall we say, then? Shall we go on
sinning so that grace may increase? By no means! We died
to sin; how can we live in it any longer?...For we know that
our old self was crucified with him so that the body
of sin might be done away with, that we should
no longer be slaves to sin-- because anyone who
has died has been freed from sin.” Paul is dismissive of relativism as a
valid argument when he declares and defines (a) the reality and possibilities
of new life in Christ, versus (b) remaining as one is, namely, sinning and
being dead in one’s sins. What Paul is asserting is that there is no middle
ground – Relativism – but only the Absolute – life in Christ or death in one’s
sin.
In I John 5:9-12, the Absolute is stated as clearly and
simply as possible – “…the testimony of God, which he has given about his Son. Anyone who believes
in the Son of God has this testimony in his heart. Anyone who does
not believe God has made him out to be a liar, because he has
not believed the testimony God has given about his Son. And this is the
testimony: God has given us eternal life, and this life is
in his Son. He who has the Son has life; he who does not have
the Son of God does not have life.” This is God’s Declaration and His
Absolute. Our Culture looks for wiggle-room and the relativistic approach to
life. But God says – No! Eternal Life is possible only one way – in Jesus
Christ. If you have Him – you have Eternal Life! That is God’s Absolute. Any
other approach is relativistic and leaves one designated by God as – “he who
does not have the San of God does not have life.” Consider these things with
me!
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